Le nausée ou la bonheur?
Roquentin is immediately repulsed. He feels contempt for what he has discovered; he feels a pure disgust towards existence.
Sounds uplifiting, doesn't it?
Like I said, it's not the idea that depresses me. The idea is the central idea of Existentialism, which isn't so bad or depressing in itself. In fact, La Nausée is one of the canonical works of Existentialism and helped to foster it's growth. No, it's completely the tone. When reading, you identify with Antoine Roquentin. You begin to feel the nausea yourself. You begin to feel a repulsion towards existence wondering why something instead of nothing? You see, purely existential objects are devoid of the connections that cause meaning. In fact, existentialists feel that in human existence there is no purpose, indeed nothing, at its core. Finding a way to counter this nothingness, find meaning by embracing existence, is the fundamental theme of Existentialism.
The odd thing is that mystics also concern themselves with dissolving descriptors to get at pure existence. That is, mystics maintain that pure being is neither bad nor good, it just is. It's literally a nondual awareness beyond anything that can be described.
That's what prompted this post, riding on earlier posts talking about the work of Ken Wilber, arguably a mystic. Upon encountering pure being, existentialists walk away repulsed, horrified, and disgusted. Mystics walk away engaged. Why such polemic reactions to the same pureness? Well, my own feeling is that mystics build up to pure awareness, and that there is positive meaning in that process, where existentialists reduce to pure awareness, jettisoning anything that could be considered postive. And then...
There's something I didn't know before today. Years ago when I read that depressing book I didn't realize why it suggested pure existential awareness is something to recoil from. Don't get me wrong, it could be. It could be horrifying. What I'm arguing, though, is that there are at least two ways to react when encountering it. Apparently Sarte's was a bad trip.
Thomas Riedlinger, a contributing author to Charles Grob's book Hallucinogens, writes:
"Although awareness of the use of hallucinogens by prominent individuals in society is generally restricted to the period of the counterculture of the late 1960s and early 1970s, these compounds were available earlier in the twentieth century. Jean-Paul Sartre, renowned French philosopher and a founder of Existentialism, had a single mescaline experience in 1935. He encountered a nightmarish vision, which clung to him for months after and became the inspiration for his acclaimed novel Nausea."Nice. One of the most influential philosophical movements of the twentieth century and it was inspired at least in part by a bad mescaline trip. It makes you wonder what Sarte's tone would have been had it been a good trip. La Bonheur?
Labels: books, philosophy




























